Friday, April 5, 2013

When God was Silent



The bright morning sun and clear blue sky did little to encourage me that summer morning. As had been my pattern for the past several weeks, I was preparing to travel twenty-five miles to the cancer treatment center where my sister, Deb, would receive chemotherapy for her stage IV pancreatic cancer. The doctors had told us there was little chance the chemo would do any good, but my sister was holding out hope for a miracle—and so were we.
            As I did each time I made the trip to Deb’s chemotherapy treatment, I prayed that God would somehow make himself known that day. I didn’t know how or in what manner this prayer would be answered, but I asked him to help us see his light and sense his presence during the day’s treatments.
            Nevertheless, it didn’t seemed to happen. The news from the doctors was never good, and my sister’s condition continued to deteriorate quickly. At the last of these chemo treatments, Deb was hospitalized for what turned out to be the final time before she passed away.
            I realized soon after her diagnosis that Deb’s healing—or even her living for several more months—would take a direct intervention from God. It would take a miracle. And I prayed for that desperately. But even if God chose not to heal her, I wanted him to at least make himself known in the midst of her dying—some way, somehow. I couldn’t define how that would happen, but I thought I would recognize God’s hand—or voice—somewhere in the journey.
            But I didn’t.
            In fact, as I was going through those heart-wrenching months of watching my sister die, I didn’t particularly sense or feel or hear God at all. It was almost as if he wasn’t there—like he was hiding, withdrawing himself from my life.
            This was similar to experiences I heard other Christians talk about—a time when God seemed silent, distant, unreachable. And often these times were during desperately difficult periods.
            As the weeks turned into months after Deb’s death, I began to think more deeply—and probably more clearly—about God’s seeming silence. I talked with others and read books about making sense of this experience. Yet I couldn’t shake what felt like God’s abandonment during a time when I needed him most.
            In general, we often associate silence with contentment, comfort, and rest. But when it comes to hearing God’s voice or feeling his presence, we tend to think of silence in the context of loneliness, despair, pain.
            To make matters worse, it’s easy to fall into the trap of thinking the times of silence mark a period when God is disappointed with us somehow—withdrawing his presence as a protest or to discipline us for some action or inaction.
            There is a popular bumper sticker that precisely captures this sentiment: “If you do not feel close to God, guess who moved?” However, it misses the point entirely.
            About three months after Deb’s death, I began to develop a more nuanced picture of where God was during her illness. As I read Scripture and thought about it, one image stuck out in my mind: the image of a mother caressing her child in the midst of a storm. It’s the sense of being “bundled up” in the arms of a loving parent.
            Silence doesn’t have to mark God’s abandonment of us. It can just as easily mark his “bundling up” of us, much like a mother bundles up her child before going out in the snow and cold. She might not say much to the child, choosing instead to concentrate her energy on keeping her child warm, safe, and comfortable. When the time comes—possibly when they arrive at their destination or when they arrive back home—she may then open up to her child, telling her about their trip, how much she loves her, and why they are here.
            That bundling up image is what I came to believe God was doing to me—and other family members—during my sister’s illness.
            It’s also a notion demonstrated in Scripture, where numerous times God is referred to as our father and protector. This image has been popularized by the poem “Footprints of Jesus,” where the Son of God is depicted as carrying us (bundling us up) during times of trouble and difficulty.
            As I began to feel more comforted by this idea, I also began to notice tangible ways God’s presence had guided us through those devastating months. I began to remember how little fear or anger Deb had expressed during her illness. She never cried out in panic about what was happening to her. She never expressed any doubt or trepidation with God. She was always encouraging to us—and to the medical staff—regarding her condition.
            I remembered how God was filling Deb with his presence and giving her the comfort and assurance she needed to navigate her journey. That infilling was also used to comfort those of us who were traveling with her. By comforting her, God had ultimately helped comfort her family and friends. We heard no audible voice, we did not feel his presence. But I now see that God’s comfort to Deb was more powerful and life-changing that anything an audible voice could have provided.
            When I would walk into the cancer center looking for some sign of God’s presence or his light, I ended up looking right past the most visible expression of this—my sister. Through Christ, all the assurance, comfort and light was there right in front of my eyes.
            Although I thought God was silent during my sister’s battle with cancer, he wasn’t. He filled Deb with his grace and assurance, and he bundled me up. Without her grace-filled attitude and perspective, I would not have been able to walk through those terrible months—her illness and death would have been unbearable.
            As a mother bundles up her child to protect her from a storm, so too does our loving Father, who prepares, protects, and provides for his children during life’s unspeakable tragedies. While we might believe God is silent during our struggles, he in fact is working—often behind the scenes—to insulate us from conditions and experiences that otherwise we would not be able to handle. 
           
(C) The Covenant Companion, March 2013